Pol 211 Mile 2 Realism, idealism Essay Example | Topics and Well Written Essays - 250 words

Pol 211 Mile 2 Realism, idealism - Essay Example The state is supposed to develop its interests first in terms of security when considering relationships with other states. Idealists view the national interest with reference to the balance of power. Idealist administrators seek to advance their national interests. Diplomacy is the art of combining national power to produce maximum effect to the international situation that will hence affect the national interest directly. The collapse of the Soviet Union is best described using the realism and idealism concept of â€Å"Balance of Power†. This was whereby Bush succeeds in convincing Gorbachev to implementing reform efforts towards shifting the USSR into a democratic system and a market-based economy. Gorbachev allows elections under a multi-party system and the presidency of the Soviet Union. This gradually develops the democracy that goes along with destabilizing communist control and later on the total collapse of the Soviet Union (Strayer, 1998,

What it takes to be a superior human being in Confucianism Essay

What it takes to be a superior human being in Confucianism - Essay Example According to Confucius, a superior human being listens to the critique with an evaluative attitude and does not turn a deaf ear to something that does not sound pleasing. Superior human beings search for truth and do what is proper in a particular situation at hand. Superior human beings make unbiased decisions and accordingly, do not have anything to expect from others. This is the reason why they always remain satisfied. â€Å"The superior man wouldn't recommend or promote a person based only on his words, nor would he ignore a man's words because of his behavior†. They do not get involved in controversies against other people and remain calm and quiet. Confucius held the opinion that individual’s inability to perceive and handle the reality is the fundamental cause of social disorder. Quite often, people call one another with wrong names. When things are not called by their proper names, this promotes social disorder. In Confucianism, a superior human being is the one who calls things by their proper names because calling things by incorrect names does not let the language remain consistent with the truth. This keeps the affairs from being carried on to success. When this happens, music and other proprieties can not flourish which in turn makes the punishments awarded improperly. As a result of this, people become troubled and can not work. Thus, a superior human being necessarily calls things by their proper names and makes sure that his speech is carried out appropriately.